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God would be faithful to His covenant promises and bring salvation to Zion (cf. Israel. The things that you carry are burdensome, A load for the weary animal. I will place salvation in Zion for Israel, my glory.] It may occur to some as an objection, What use in bringing near, and freely offering, a salvation to men wholly indifferent about it? If any one prefer to consider the word righteousness to be put for “the assistance of God,” as in the following verse, let him enjoy his opinion, which indeed is not inappropriate; because obstinate men, who refuse to believe the promises of God, drive God away from them, and reject his grace; for they do not suffer God to confer benefits upon them, though he offered to them his assistance. BibliographyBeza, Theodore. I will place salvation in Zion for Israel, my glory. And this very crime of stoutness or hardness of heart is most justly and most frequently charged upon the Jews by their own prophets every where, because of their gross contempt of and incorrigibleness under all God’s words and works. the preciousness, amidst all the changes in us, and by us, to live upon an unchangeable God in Christ! New York. 1983-1999. The reason for this great disparity between those gods and the LORD is clearly the truth that Yahweh is the one true God, sovereign over all creation. There is a peculiar fitness in the means to accomplish the end. 3. Internet Verse Search Commentaries Word Analysis ITL - draft. https:https://www.studylight.org/commentaries/tsk/isaiah-46.html. 13. Oh! (3) God must first consult for His own righteous name before He can consult for His people's complete safety; He must first right Himself before He can consistently and conclusively deliver them. He brings near His salvation to all who are ready to receive it. I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. Matthew Poole's English Annotations on the Holy Bible. Man's idols need to be "borne;" Yahweh bears His people "from the womb" to hoary age. Judgment upon Babylon. "Commentary on Isaiah 46:12". 2. It may be said that the Lord brings His righteousness near, or that it is near, in three senses. (if peradventure these lines should fall under The eye of one of God's ancient believers) think, I beseech you, what a rich volume of promises is here brought into one view, for you; and how sure, if you know God's Christ, the whole is yea and amen in Jesus. To the deliverance of mankind from the consequences of sin. I will place salvation in Zion; I will bring my people from Babylon to Zion, and there I will save them from all their enemies. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. But only in one sense. DD. a. Isaiah 46:3). "Listen to Me, you stubborn-minded, Who are far from righteousness. (1) It is near, the Lord brings it near, in the Gospel offer as a free gift, wholly of grace, not of works at all. They have forsaken Yahweh. "Barnes' Notes on the Whole Bible". The zeal and lavish liberality of the votaries of superstition in respect to their objects of worship, ought to put to shame the professors of a pure faith, who yet will make no large sacrifices for the Lord. 1999. "Commentary on Isaiah 46:13". As noted in earlier lessons, Isaiah 40-55 is addressed to the Judeans living in exile in Babylon as God prepares to bring them home to Jerusalem. I. Contrast #3- Idols cannot save. https:https://www.studylight.org/commentaries/pmc/isaiah-46.html. 1. That are far from righteousness.] BibliographyWesley, John. II. "Commentary on Isaiah 46:13". Some have interpreted the "stubborn-minded" in Isaiah 46:12-13 as the Babylonians, rather than the Israelites, but this is a minority view. We learn our obligation and encouragement in the use of appointed means. To the establishment of Messiah’s kingdom in the earth. "Commentary on Isaiah 46:12". All other rights reserved. 1828. Clarke's Commentary. 1905. 5. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, "Those who are far from righteousness are those who are far from being right with God, and so are deep in their own sin and depravity. BibliographyTorrey, R. A. BibliographyJamieson, Robert, D.D. The images that are carried j about are burdensome, . But Christ more full accomplished what is here declared respecting the establishment of his Church. And what in particular is the meaning of the precedence or priority assigned to the one as coming before the other—My righteousness, My salvation? https:https://www.studylight.org/commentaries/mpc/isaiah-46.html. And the prophet speaks this either to the Jews of his generation, or rather to that generation which was carried captive to Babylon, whose stout-heartedness is particularly noted and reproved, Zechariah 7:11,12. For, not to speak of believers, who often find their hearts so hard, that till they see invitations to the “stout-hearted,” they cannot perceive their warrant at all to trust in Christ--the very freeness and universality of the offer, coming with overwhelming grace upon the “stout-hearted” sinner, may just be among the most powerful means blessed of the Holy Ghost for awakening him to deep and serious concern and thought. BibliographyPoole, Matthew, "Commentary on Isaiah 46:12". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. We are within the precincts of the Divine purposes, and the means of their accomplishment. "Commentary on Isaiah 46:13". In the Gospel offer as a free gift, wholly of grace, not of works at all. BibliographyCoffman, James Burton. "Ellicott's Commentary for English Readers". "Commentary on Isaiah 46:12". 12 “Listen to me, you stubborn people who are so far from doing right. "The Adam Clarke Commentary". Explanation: their idols i are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. They have respect--. "Calvin's Commentary on the Bible". Although therefore the Jews revolted and were estranged from all practice of godliness, yet God assures them that “his righteousness is near;” as if he had said that unbelief is indeed a very great obstacle, but yet that it is such an obstacle as cannot hinder God from at length manifesting the power of his truth. "Commentary on Isaiah 46:13". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. "The New John Gill Exposition of the Entire Bible". 1. (1) It is very evident that the Lord's righteousness must mean, not a Divine attribute, but a Divine work, or effect or manifestation of some kind. DD. We might have remarked, on the question, how the righteousness is brought near, that, besides the freeness and urgency of Gospel offers, the Lord comes specially near at particular seasons, in the events and dealings of His providence. To whom? BibliographyTorrey, R. A. Masoretic Text: Listen to me, stubborn ones of heart, the ones far from righteousness. Isaiah 45 Isaiah 47 Isaiah 46:12-13 New International Version (NIV) 12 Listen to me, you stubborn-hearted, you who are now far from my righteousness. 1. In Isaiah 40-55 (Second Isaiah or Deutero-Isaiah), the prophet is preparing the people for the end of their exile and their return to Jerusalem. In the powerful striving and working of His Spirit. The same that Jesus was when he called you, the same is he now to you, and for you; and the same will he be forever. b. "Commentary on Isaiah 46:12". "Hawker's Poor Man's Commentary". Ye stout-hearted; or, ye whose hearts are proud, or hard, or stubborn. Zion my glory — rather, “I will give salvation in Zion; to Israel (I will give) my glory” [Horsley]. And in this spiritual transformation the instrument is the servant of Jehovah. My righteousness - answering to "salvation" in the parallel clause; therefore it means here, my righteous deliverance; righteous because proving the truth of God's promises, and so contrived as to not compromise, but vindicate, His righteousness (Isaiah 42:21; Romans 3:26). 4. https:https://www.studylight.org/commentaries/ebc/isaiah-46.html. John Trapp Complete Commentary. God must first consult for His own righteous name before He can consult for His people’s complete safety; He must first right Himself before He can consistently and conclusively deliver them. While this short, but interesting chapter, makes a general appeal to the Church at large, how blessedly doth it more immediately address the ancient believer! far from righteousness — (Isaiah 59:9; Habakkuk 2:4). And indeed, if he did not exceed the malice of men by his goodness, we should all perish without exception, for who is there that receives God, and makes use of his grace as he ought? He would soon bring the righteousness that His people lacked. Babylon’s Idols and the True God - Bel has bowed down, Nebo stoops over; Their idols have become loads for the animals and the cattle. Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lords hand double for all her sins (40:1-2). 2 They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. II.C.3. What are these two things—Jehovah's righteousness and Israel's salvation? https:https://www.studylight.org/commentaries/geb/isaiah-46.html. There is no difficulty in seeing why it should be called Christ’s, because He wrought it out. The impurity of their motives taint all their prayers, sacrifices, offerings, and praises, thus God deeply detests and abhors them. How are they related to one another and connected with one another? Go to. Will place — I will bring my people to Zion, and save them from all their enemies. In this section the prophet mocks the deities of Babylon who will not only fail to save their people, but have to be rescued themselves. 3. in Isaiah 47 the nation, personified as a queen, is judged . Abilene Christian University Press, Abilene, Texas, USA. BibliographyHawker, Robert, D.D. "Commentary on Isaiah 46:12". "The Treasury of Scripture Knowledge". ; Fausset, A. R.; Brown, David. Isaiah 46:1-2 Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Isaiah 46:12-13 12 Listen to me, you stubborn-hearted, you who are now far from my righteousness. The other “servant songs” in Second Isaiah are often consulted for hints as to the servant’s identity (Isaiah 42:1-4; 49:1-6; 50:4-9). "Commentary Critical and Explanatory on the Whole Bible - Unabridged". (Comp. God challenged the hard-hearted Israelites, who found it hard to believe that God would deliver them, to pay attention to Him (cf. Bullinger's Companion bible Notes". https:https://www.studylight.org/commentaries/geb/isaiah-46.html. II. IV. Isaiah 44:26-28; Romans 3:21-25; Romans 5:8; 1 Corinthians 1:30). Let us "remember" His "former" doings "of old," as a pledge that 'His counsel shall stand,' and that what He hath "spoken," He 'will also bring to pass.'. BibliographyGill, John. BibliographyTrapp, John. 1. In the believing appropriation of it which His Spirit enables you to make. It may be said that THE LORD BRINGS HIS RIGHTEOUSNESS NEAR, or that it is near, in three senses. v. 12-13 . I will grant salvation to Zion, my splendor to Israel. David Guzik commentary on Isaiah 46 describes how the idols of the nations are carried into captivity, while the living God can save His people. It is not superfluous to say that it is not “retarded” or “delayed;” for he describes the greatness of his mercy by saying, that the Lord opens up a course for his justice, notwithstanding the reluctance and opposition of the people. ), Remarks: What a glorious contrast to every other object of man's trust doth Yahweh present! "Commentary on Isaiah 46:13". And my salvation shall not tarry. BibliographyJamieson, Robert, D.D. My venerable father! 1765. Mighty to Save - related study; ISAIAH 53 COMMENTARY Bruce Hurt, MD June, 2018. READER! And I will place. Let them not be so sottish (Isaiah 46:8), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all, Isaiah 46:9-11. Used by Permission. 2. in Isaiah 46 the idols of Babylon are judged. BibliographyExell, Joseph S. "Commentary on "Isaiah 46:13". (2) A judicial dealing with His enemies, on the part of God, precedes and prepares the way for the deliverance or salvation of His people; and when He brings near the one, the other will not tarry. 3. The Fall of the Babylonian Gods Isaiah 46:1-13 CLICK TITLE FOR AUDIO. Isaiah 46:1. I. Hearken unto me, ye stouthearted, that are far from righteousness: Stout-hearted - stubborn in resisting God (Psalms 76:5; Acts 7:51). ; Fausset, A. R.; Brown, David. Despite the rebellion of Israelites, God would accomplish his plan on schedule to install righteousness in his people at the time he saved and glorified Israel. BibliographyJamieson, Robert, D.D. "I bring near My righteousness, it is not far off; And My salvation will not delay. Only in the train of the righteousness of God can His salvation go forth. This lesson is a running commentary, verse by verse, through Is 46:1-13. "Commentary on Isaiah 46:12". This is a verse by verse, phrase by phrase, occasionally even word by word 178 page commentary from a literal, pre-millennial perspective. "Commentary on Isaiah 46:13". Copyright StatementThese files are public domain. a. To the exhibition of God’s glory in the development of His perfections. BibliographyBeza, Theodore. Used by Permission. B. Babylon, in the Bible, is a metaphor for all … II.C.2.C.II. ], "This proves to be Isaiah"s final appeal to Israel to accept the Lord"s will, to believe what he says and trust what he does, though even as he make [sic] his appeal he senses that it is falling on deaf ears (12)." Cooper.) That rebuke is indeed sharp and severe, but was well deserved by those whose hearts were not soothed by any promise, or by any invitation, however gracious, which God addressed to them. https:https://www.studylight.org/commentaries/jtc/isaiah-46.html. On the principle of analogy. "Commentary on Isaiah 46:12". "Commentary on Isaiah 46:13". For Israel my glory; in whom I will once again glory as my people, and the illustrious monuments of my glorious wisdom, and power, and truth, and goodness; whom I will make a great and glorious people, though now they are mean and contemptible, and in whom I will once more settle my glorious presence and ordinances. That the means shall accomplish the end is the frequent subject of the Divine promise. A. Leupold, in his commentary on Isaiah, p. 147, reminded me that. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. He therefore rebukes the whole nation, both to convict the reprobate and, at the same time, to chastise the elect and bring them back into the right path; but especially, as I have said, he attacks unbelievers, who professedly, as it were, rejected all hope of grace. Isaiah 46:13 "I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory." https:https://www.studylight.org/commentaries/jfb/isaiah-46.html. [Note: Motyer, p370.]. 5. https:https://www.studylight.org/commentaries/jtc/isaiah-46.html. To the house of Jacob, expressed Isaiah 46:3, where he bespeaks them in the same words here used, hearken to me; and to whom alone he directeth his speech in this whole chapter; for though he speaketh of the Babylonians, yet he doth not speak to them; and to whom the prophet, for the most part, turneth his speech in all his prophecies, unless where there is something in the text or context which determineth it to some other person or people. [Psalms 119:155]. His righteous and true character would be manifested to them so plainly and clearly that they would be able no longer to doubt. Let us inquire with reference to THE RIGHTEOUSNESS SPOKEN OF, why it is termed, in this and so many other parts of Scripture, “the righteousness of God”? ", George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. righteousness — answering to “salvation” in the parallel clause; therefore it means here, “my righteous deliverance”; righteous, because proving the truth of God‘s promises, and so contrived as to not compromise, but vindicate, His righteousness (Isaiah 42:21; Romans 3:26). I will suddenly right my wronged people, by Cyrus my servant, but especially by Christ my Son. BibliographyEllicott, Charles John. Isaiah 13 begins a section ending at Isaiah 23:18 where he prophesies against the nations. And my glory in Jerusalem. The whole may be applied to all persons destitute of the grace of God, professors or profane, who are stout or stubborn hearted; have hard and impenitent hearts; proud and haughty in their hearts; proud of their wisdom, power, and strength; stout in their hearts against God, as appears by their words and actions; oppose themselves to the people of God, his word and ordinances; and some so daring as to make a mock at sin, at religion, and a future state, and outbrave death itself; though when God calls them to an account, as he sometimes does by his judgments here, and will at the last judgment hereafter; or by the workings of his Spirit upon them, convincing them of sin, righteousness, and judgment; their hearts fail, and they cannot be strong and endure; when his word comes with power, and they hear it, and feel the energy of it, they are cut to the heart, and their stout and proud spirits are brought down, and made to submit: even such. Hence the work of salvation or righteousness has two aspects; along with the providential deliverance of which the agent is Cyrus, there is an inward and spiritual salvation which consists in bringing the nation to right thoughts about itself and God. BibliographyCalvin, John. 2. BibliographyConstable, Thomas. And my salvation shall not tarry - The people shall be delivered from their bondage at the exact time which has been predicted. Accordingly, they refused to receive any medicine, any remedy for their distresses. Isaiah 46:12-13: God says “…you who are far from righteousness, I am bringing my righteousness near, it is not far away; and my salvation will not be delayed.” I made the mistake of going to Sam’s Club again (I really need to stay away from that place. BibliographyTrapp, John. Gods of Babylon - Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. “For the unbelief of men,” as Paul says, “cannot make void the truth of God; and, though men are liars, God will always be true.” (Romans 3:3.) 1. 2. Commentary. Isaiah 49:1-57:21 Servant of the Lord-Suffering Precedes Glory. 2. Copyright StatementThese files are public domain. God will save. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/jfu/isaiah-46.html. Isaiah 56:1.). https:https://www.studylight.org/commentaries/gsb/isaiah-46.html. Such as these are self-excluded at once from the “righteousness” and the “salvation” of Jehovah, which ultimately imply, and coincide with each other. Cancel any time. In contrast to the so-called gods of Babylon, how does the Lord describe Himself? "Commentary on Isaiah 46:13". Isaiah 46:12 God inspires Isaiah to warn Israel that all their "righteousnesses are like filthy rags," since their sinful attitudes pollute their deeds. He addresses the Jews, who, though they were almost overwhelmed, yet were swelled with pride and insolence, and, having thrown off the fear of God, rose to more and more outrageous madness; as frequently happens to many persons in the present day, whom distresses and afflictions render more rebellious. The persons brought together to lay Babylon waste, are called God's sanctified or appointed ones; designed for this service, and made able to do it. 1685. This subject strongly inculcates holiness in the disciples of Christ. 1599-1645. stout-hearted — stubborn in resisting God (Psalm 76:5; Acts 7:51). To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, I bring near my righteousness, it shall not be far off, and I will place salvation in Zion for Israel my glory, Commentary Critical and Explanatory on the Whole Bible. 3. https:https://www.studylight.org/commentaries/tbi/isaiah-46.html. He speaks either. Hearken unto me, ye stout-hearted - This is an address to the Babylonians, stubbornly bent on the practice of injustice towards the Israelites. Isaiah 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory. "George Haydock's Catholic Bible Commentary". "Commentary on Isaiah 46:13". (Isaiah 49:1 - 50:3) The Unveiling of the Servant with Promised Blessing to Both Israel and the Gentiles. 1870. BibliographyGill, John. That are far from righteousness; that are not only void of, but enemies to righteousness and true holiness; that give up yourselves to wickedness, that despise my counsels, and promises, and threatenings. Bring near - antithetical to "far" (Isaiah 46:12; Isaiah 51:5; Isaiah 56:1; Isaiah 61:10-11; Romans 10:6-8). This chapter, except for the doxology in verse 4, is a series of four addresses by God to Babylon. While in this chapter we trace the gracious purposes of God to his people, in setting forth the folly and weakness, as well as the wickedness of idolatry, we discover also his grace, and mercy, and love. How? But here we must consider what was the condition of the people to whom those things were spoken; for everything had been corrupted by unbelief, and there were very few who relied on the promises of God; and they who belonged to the number of the elect sometimes shewed that they were obstinate, so that they appeared to be infected by the same plague of impiety as the others. 1840-57. WHERE, HOW, AND TO WHAT PARTIES OR PERSONS THE LORD BRINGS THIS RIGHTEOUSNESS NEAR? They were far short of fulfilling the righteous act of believing God, which constitutes conformity to His will. Because it is that which God has, for the sinner’s justification, devised, provided, and stamped with the seal of His approabation and acceptance. I will place salvation in Zion - Zion or Jerusalem shall be rebuilt, and salvation shall emanate from that as from a center to the whole world. https:https://www.studylight.org/commentaries/bnb/isaiah-46.html. [Note: E.g, J. Martin, p1101.] Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. How dreadful the condition, and dangerous the conduct, of those who oppose the Divine purposes, and despise Divinely appointed means! My glory — In whom I will once again glory as my people. Methinks I would have our aged fathers in the Church very frequently peruse this precious portion, by way of forming one of their songs in the house of their pilgrimage: and as they read the gracious promises of a gracious God in Christ, compare what the Lord saith with their own experiences; until, like Joshua's appeal to Israel, they can, and do say, Not one thing hath failed of all the good things which the Lord their God hath here spoken concerning them; but all are come to pass as it is this day. This is not an address to the Chaldeans, as Kimchi and others think, who were merciless and cruel to the Jews, and far from doing that which was right unto them, but oppressed them, and would not let them go; but to the Jews themselves, at least to the wicked and profligate among them, who were always a stouthearted, stiffnecked, and a rebellious people; and even those who made more presences to religion were only self-righteous, and were far from true righteousness. Ver. BibliographyNicoll, William R. "Commentary on Isaiah 46:13". "The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith which we preach." (Prof. J. Skinner, D. D.), Jehovah’s righteousness and Israel’s salvation. 2. BibliographyBarnes, Albert. Friends may forsake you; your dearest and nearest relations you may be a burden to; yea, you may be a burden to yourself; but hear what Jesus saith, Even to your old age I am He; and even to hoary hairs will I carry you.
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