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... C. H. Spurgeon. Mark 4:20. ( mark 4:7 mark 4:18 mark 4:19). and not to be set on a candlestick? Mark 5 Commentary. “He was in the hinder part of the ship, asleep on a pillow;” doubtless weary and worn with the labours of the day. Presented here is a verse by verse exposition of the New Testament. of Mark 4:38-39. There were three sorts of ground that yielded nothing, but at last the sower came to a piece of soil that had been well prepared, and therefore was good ground, which yielded fruit, though the quantity varied even there: “some thirty, and some sixty, and some an hundred.”. “For this is one of the simplest of them all; if you do not understand this parable, what will you understand?”. But they said, “Not during the feast, lest there be an uproar of the people.” a. Mark 10 Commentary. We'll send you an email with steps on how to reset your password. Proud member Levi's call, and the entertainment given to Jesus. And said unto the sea, Peace, be still. The Parable of the Sower "And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. Study the bible online using commentary on Mark 4 and more! — Hearing with Heed "And he said unto them, Take heed what ye hear: with what measure ye meet, it shall be measured to you: and unto you that hear shall more be given. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Shame upon them. 7. Mark 1 Commentary. God send us this style of wheat. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. There is a way by which it so works that, what a man thought he had, disappears. Mark 4:16-17. But, “ when they had sent away the multitude,”-. Mark 4:3-9. Pulpit Commentary Homiletics. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred. In the Parable of the Sower (Matthew 13:3-9, 19-23; also Mark 4:3-9, 14-20; Luke 8:4-8, 11-15), Jesus reveals why those who hear the gospel of the coming Kingdom of God are not always receptive in the same way.People who are called have their minds opened, the Holy Spirit enabling them to take it to heart, yet many see its surface value but do not internalize it. Mark 4:13. Christ heals one sick of the palsy. Then the apostles gathered to Jesus and told Him all … And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. Mark 7 Commentary. I have been told that, on some Scotch lochs, the wind will occasionally come from three or four quarters at once, lifting the boat bodily out of the water, and sometimes seeming to lift the water up towards heaven, with the boat and all in it; so was it, that night, when “there arose a great storm of wind,”-. Oh, for some sixty-fold converts, —some who are fit to be very leaders in the Church of God! His emphasis on the theology of Mark is especially helpful. This parable contained instruction so important, that all capable of hearing were bound to attend to it... View the entire commentary. And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. Christ was Lord High Admiral of the Galilean lake that night, and he had quite a little fleet of vessels around his flagship. When he had calmed the winds and the waves, he had to speak to another fickle set, more fickle than either winds or waves: “and he said unto them,”-, Mark 4:40-41. And the wind ceased, and there was a great calm. Mark 15 Commentary. Had he said unto them, He that hath ears to hear, let him hear. Mark 4:24 - And He was saying to them, 'Take care what you listen to. Human And Divine Remonstrances . Mark 12 Commentary. It takes great faith to trust the sleeping Jesus, to know that He cares and works for us even when it does not seem … by C. H. Spurgeon Click here for Table of Contents. You can easily picture that scene, — the Master sitting down in the vessel, with a little breathing space of water between himself and the crowd, and then the multitude on the rising bank, standing one above another, and all gazing upon the Teacher who sat down and taught them. c. ... Charles Spurgeon said, “The hearer of the gospel will get measure for measure, and the measure shall be his own measure.” ... Bible Commentaries Text Commentaries Audio & Video Commentaries There must be a breaking up of the iron pan of the heart, there must be a tearing out of the rocks that underlie the soil; or else there will be no harvest unto God. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Mark 4:37. So, when the Word of God is denied entrance into men’s hearts, if it be faithfully preached, the preacher shall not be blamed by his Master; the fault shall lie between the hard heart that will not let the seed enter in and the devil who came and took it away. Some have been made worse by the preaching of that Word which ought to have made them better. Mark 4:4. Mark 4 Pulpit Commentary. Mark 4:9. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and before His return. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. Mark 4:22-23, For there is nothing hid, which shall not be manifested; neither any thing kept secret, but that it should come abroad. That is one of the most awful judgments that can ever happen to anyone, when God puts a curse even on a man’s blessings; and when the gospel, which should be a savor of life unto life, becomes a savor of death unto death. These are the people that trouble and grieve the hearts of earnest ministers; and there are some revivalists who never go to a place without getting quite a lot of persons to come forward and say that they are converted. No doubt they baled out the boat with all their might, and did their best to prevent it from sinking, yet “ it was now full of water.” But where was their Lord and Master, and what was he doing while the storm was raging? When everything that is good is multiplied over, and over, and over, and over, and over again, a hundred for one, and when each one of that hundred bears another hundred, that is the blessing we long to see. After two days it was the Passover and the Feast of Unleavened Bread. That word is received through hearing (v v. 15, 16, 20). Matthew says that they were disciples. Related Resource: Mark Sermons, Commentaries, Devotionals. All rights reserved. Mark 16 Commentary. Mark 3 Commentary. Mark 4 He preached in the same church as C. H. Spurgeon over one hundred years earlier. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: Persons with shallow characters are often very quick in receiving religious impressions, but they also lose them just as quickly. Some are much better than others. The ointment was put to its proper use. These declarations were intended to call the attention of the disciples to the word of Christ... View the entire commentary He could not help that; it was not his fault, but the fault of the way side and of the fowls. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. We are to sow the seed. (30-34) Jesus’ compassion on the multitude. May we have a great quantity of it! Mark 4:39. Muir . Ben Witherington III — The Gospel of Mark: A Socio-Rhetorical Commentary (2001). Yet there is some good even in their work. Mark 6 Commentary. Your troubles have so completely gone that you can scarcely recollect them. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. Mark 8 Commentary. Not only was the wind quieted, and the sea hushed to slumber, but a deep, dead, mysterious calm transformed the lake into a molten looking glass. Mark 4:38 But Jesus was in the stern, sleeping on the cushion. Bible Commentaries Spurgeon's Verse Expositions of the Bible ... Mark 5:4-5. Mark 9 Commentary. A.F. We do not always think enough of the weariness of Christ’s human body. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. So this wheat, then, is meant to be sown; the Word of God is intended to be spread. Mark 4:41. Mark 4:2-3. Text Commentaries by C. H. Spurgeon Charles Haddon Spurgeon (1834-1892), often known today as the Prince of Preachers, began his pastorate at London's New Mark 4:4. But when the sun was up, it was scorched; and because it had no root,. Mark 4 Commentary. And said one to another, What manner of man is this, that even the wind and the sea obey him? Mark 4:24. it withered away. Why Christ's … And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. The goal is the ripened grain. Beware of that is not the work of the Holy Ghost. Mark 4:18-19. Tell out, then, what God has told to you; and let everybody hear from you the truth as you yourself have heard it. Commentary on the Gospel of Mark - 488 pages Paul and Barnabas took John Mark with them as a servant during their first mission journey (Acts 12:25; Acts 13:5). Mark 4:36. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. I do trust, dear friends, that you will never be satisfied with temporary godliness, with slight impressions, soon received and soon lost. When the gospel is not received, when a man refuses it, it becomes a positive loss to him. Yet most people today have never heard of John Gill. Mark 4:10-12. There is no one but the Lord himself who can speak so to produce “a great calm.” Master, we entreat thee to speak such a calm so that for those of us who need it. Mark 4:38. Mark 4:38, 40. Verse 1. Mark 2 Commentary, One of over 110 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon So is the kingdom of God — The gospel dispensation, whereby God overthrows the kingdom of Satan, collects subjects to himself, and erects and establishes his … Mark 4:31. ὡς κόκκῳ: ὡς stands for ὁμοιώσωμεν = let us liken it to a grain, etc. After two days it was the Passover: The time is significa… Taking the seed to be the Word of God, as in Mark 4:14, we can interpret the growth of the plants as the working of God’s Word in individual hearts. The seed cannot grow in such soil as that. They took him even a he was in the ship. The description of the demon possessed manThen they came to the other side of the sea, to the country of the Gadarenes. He preached in the same church as C. H. Spurgeon over one hundred years earlier. A case can be made for either; clearly the other Gospels quoted this principle and related it to Galilee (Matthew 13:57 and Mark 6:4). Yet most people today have never heard of John Gill. Mark 4:21. John Mark was also a nephew (or cousin) of Barnabas, who at times was a companion of the Apostle Paul (Colossians 4:10). An outcome of this production was the New Testament for English Readers (4 vols. I trow not; but that is the style in which much has been done by some whom I might name. Other parables. ” (Mark 4:38) When we think Jesus doesn’t care about us, it shows we have no faith, because we don’t believe the truth about Jesus. When Christ stills winds and waves, it is “a great calm.” Did you ever feel “a great calm”? And these are they by the wayside, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts, There is always a bird where there is a seed lying on the road, and there is always a devil where there is a sermon heard, but not received into the heart. And he waves in the hinder part of the ship, asleep on a pillow: He was quite at home upon the wild waves,-“Rocked in the cradle of the deep,”-for winds and waves were but his Father’s servants, obeying his commands. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit --This case is that of ground not thoroughly cleaned of the thistles, &c.; which, rising above the good seed, "choke" or "smother" it, excluding light and air, and drawing away the moisture and richness of the soil. Mark 4:1. Commentaries for Mark Chapter 4 The parable of the sower. "—Mark 4:24. Bibliography InformationSpurgeon, Charle Haddon. Mark 4:37. "Spurgeon's Verse Expositions of the Bible". Spurgeon's Sermon Notes-Mark. Read Mark 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). It was boisterous and noisy, and he bade it obey its Master’s will; Mark 4:39. And when we get up to a hundred-fold, — when it is not merely one hundred percent, but one hundred gathered for every one sown, — then are we indeed rejoiced. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. Yet most people today have never heard of John Gill. And he taught them many things by parables, and said unto them in his doctrine, Hearken; Behold, there went out a sower to sow: He did not go out to show himself, to let people see how dexterous he was at the art of sowing seed; but he “went out to sow.” And every true preacher should go out with this one design, — to scatter broadcast the good seed of the kingdom, and to try to obtain for it an entrance into the hearts of their hearers. iii. A few verses above in Mark’s account of the Parable of the Sower, the seed is identified as God’s word ( 4:14). Mark 4:1. Notice that even with this “simple” parable, the disciples themselves do not understand (Mark 4:10, 4:13, 4:33, 4:34). And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? Article Images Copyright © 2020 Getty Images unless otherwise indicated. “He betakes himself to Galilee therefore, to avoid fame, testifying that His own country (Galilee) was that where, as a prophet, He was least likely to be honoured.” (Alford) And the wave beat into the ship, so that it was now full. And when they had sent away the multitude,--, Telling them that Christ would give them no more instruction that day, and that they had better go back to their homes. Jesus Demonstrates His Authority. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. https://www.studylight.org/commentaries/spe/mark-4.html. There was not only the effort of preaching, but his preaching was so full of high thought, and the expressions he used were so pregnant with meaning, that it must have taken much out of him to preach thus from the heart, with intense agony of spirit, and with his brain actively at work all the while. 2011. Benson Commentary Mark 4:26. The sower soweth the word. Mark 4:35-41: Christ in the Storm: Canon Liddon. I have found Witherington’s “socio-rhetorical” commentaries to be a mixed bag. HENRY ALFORD The Greek New Testament Commentary on the Gospel of Mark. Mark 2 Commentary. All converts are not equally good. THE COMPLETE WORKS OF C. H. SPURGEON Within this set you can access other study helps [ bible, theology, commentary, sermons, and more ]. how is it that ye have no faith? Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. The fact that the crop grows without the farmer’s intervention means that God can accomplish His purposes even when we are absent or unaware of what He’s doing. Those who are hasty and impulsive are as easily turned the wrong way as the right way. He could not help that; it was not his fault, but the fault of the way side and of the fowls. Finding the new version too difficult to understand? "Commentary on Mark 4:4". Some people have ears, but they have not “ears to hear.” They have ears, but they close them to that which they ought to hear. Were they converted, then? And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. This hundred-fold seed has in it the capacity for almost boundless multiplication; at the first sowing, we get a hundred-fold return; but what comes of the next sowing, and the next, and the next? JOSEPH A ALEXANDER Spurgeon's critique - Alexander expounds Mark as an independent record, and does not constantly tell us to “see Matthew and Luke.” Hence the book is complete in itself, and the author’s learning and care have made it invaluable.